On a pleasant Sunday afternoon in July 2000, members and pastors belonging to local Palestinian Evangelical congregations from the Palestinian territories gathered at the Bethleham Hotel to celebrate the formation of their council. An American woman who was present at the meeting approached on of the pastors and asked him if she could say a few words to the assembly. The pastor, desiring to show courtesy to the guest, asked the emcee (also a Palestinian pastor) if the lady could say her few words. The emcee, unaware of what was coming, agreed to let her talk. When the lady took the microphone, The audience couldn't believe the words that came out of her mouth. She professed to the Palestinian Evangelical Christians assembled there that she had a word from the Lord for them. "God," she said, "wanted them all to leave Israel and go to other Arab countries," She added that they must leave room for God's chosen people, the Jews. She warned the pastors and the audience that if they did not listen to the instructions which God had given her, God would pour out His wrath on them. When her agenda was recognized, one of the pastors came and whisked her away from the pulpit, but not before she served a mouthful of what is known as Christian Zionism.
This is not an isolated example by an overzealous Christian Zionist: every one of those pastors gathered in that assembly could tell similar stories. Campus Crusade for Christ, for example, invited an Israeli official and Alex Awad (Mr. Awad is pastor of East Jerusalem Baptist Church) for a live TV debate on the Arab/Israeli conflict in Kansas City, MO. When the time came for questions from the public, a man, after learning Pastor Awad was a Palestinian Christian, called to tell him that if he was truly a Bible-believing Christian and a true follower of Jesus, he would know that God had given the Holy Land to the Jews and that he and other Palestinian Christians should peacefully leave the country.
I am certain that most Christian Zionists are not as radical and confrontational as the woman and the man in my examples. However, many Christians in the United States and around the world cling to these ideas without critically examining them. Some of those who hold these ideas may not have heard the term Christian Zionist.
Influential TV evangelists such as Pat Robertson and Jerry Falwell, both staunch advocates of Christian Zionism, have warned and threatened US presidents against carrying out policies that would pressure Israel into making concessions to Palestinians on the pathway to concluding a peace agreement. They and other influencial Christian Zionists have cautioned and manipulated presidents against forcing Israel to abandon Jewish settlements in the West Bank as part of a "land for peace" deal.
What are the theological and eschatological (end time) beliefs of Christian Zionism?
Jews have special favor with God and
neither time, history nor the religious conditions
of Jews can affect or alter God’s
special favor towards the Jewish people.
The Holy Land belongs to the Jews. It
always has and it always will. Neither
history, nor the passing of centuries, nor
the religious or moral condition of Jews
today can alter this fact.
Jews today are an extension of the
Israelites in Biblical times. Therefore,
just as the nations during the Old Testament
era were judged as to how they
treated ancient Israel, the same is true
today. God will bless nations and individuals
who bless the modern Jewish state
and he will curse countries and individuals
who curse it.
Old Testament prophecies, although
uttered thousands of years ago, are being
fulfilled in Israel today and have been
since 1948 when the state was born.
God’s ‘end time’ plan is directly connected
with modern Israel. Christians can speed
up the coming of Christ, as they help
bring about the fulfillment of prophecies
that pertain to Israel.
Dangers of the Teachings of Christian Zionism
Most adherents of Christian Zionism are
not aware of the destructive theological,
religious and political implications of these
ideas.
Dangers of the Teachings of Christian Zionism
Most adherents of Christian Zionism are
not aware of the destructive theological,
religious and political implications of these
ideas.
Theological Implications
Theologically, Christian Zionism is a contradiction
in terms. Zionism is a secular
political movement that has clear political
goals and has been nonreligious from its
inception. Because of the political positions
of Zionism, millions of people around the
world equate it with racism. Therefore it is
not to the advantage of Christianity to be in
union with Zionism. Zionism deviates from
the heart of the New Testament. New Testament
Christianity proclaims “For God so
loved the world “, while Christian Zionism
proclaims “for God so loved modern Israel.”
According to the book of Acts, Jesus made
clear to Peter in a vision that God no longer
favors one nation over others:
Then Peter began to speak: “I now realize how
true it is that God does not show favoritism
but accepts men from every nation who fear
him and do what is right. Acts 10:34–35
In the epistle to the Galatians, St. Paul confronted
a group in the churches of Asia
Minor that wanted to drag the new believers
back to Judaism. Paul stood firmly against
this group teaching the churches that in
Christ there is no Jew or Gentile but that
both have equal access to God through
Christ.
You are all sons of God through faith in Christ
Jesus, for all of you who were baptized into
Christ have clothed yourselves with Christ.
There is neither Jew nor Greek, slave nor free,
male nor female, for you are all one in Christ
Jesus. If you belong to Christ, then you are
Abraham’s seed, and heirs according to the
promise. Galatians 3:26–29
Christian Zionism influences its followers
to be indifferent to the Biblical mandates on
peace and justice. Hard-line Christian Zionists
teach that peace between Israel and her
neighbors could only be established by the
anti-Christ, the archenemy of Christ. Consequently,
religious or political leaders or
organizations that endeavor to make peace
between Israelis and Palestinians could be
seen as a tool of the anti-Christ. Thus the
more turmoil and suffering that the nations
of the Middle East undergo the greater the
evidence that God is carrying out his eschatological
program. Eschatology for many
Christian Zionists is far more important
than Biblical teachings on peace and justice.
Jesus told some religious teachers who
derided the importance of justice:
Woe to you, teachers of the law and Pharisees,
you hypocrites! You give a tenth of your
spices—mint, dill and cummin. But you have
neglected the more important matters of the
law—justice, mercy and faithfulness. You
should have practiced the latter, without
neglecting the former. Matthew 23:23
Religious Implications
Christian Zionism is adding fuel to the tension
between Christians and Muslims. Many
Christian Zionists, especially after September
11, 2001, began to see Muslims as enemies
of God. TV evangelists went on the
air publicly denouncing Muslims and Islam.
Christian Zionists continue to talk about
reaching the world for Christ. How can they
do so when they are alienating and building
walls of mistrust between them and over a
billion Muslims? I too was once in this camp and I ask God's forgiveness for my attitude not resembling Christ.
Palestinian Christians have existed in the
Holy Land since the day of Pentecost and
have kept the torch of Christianity burning
faithfully for the past two thousand years.
If the Christian Zionists’ agenda is carried
out, it will mean the death of Christianity in
the Holy Land. The erosion of Christianity
in her birthplace is a loss for the body of
Christ everywhere. Can we imagine the Holy
Land devoid of the Christian presence and a
church which has been a faithful witness for
Christ since the day the church was born?
Political Implications
Zionism is militarizing the church. The
influence of Zionism on US Christians has
helped alter Christians’ perceptions of the
Arab-Israeli conflict and the war in Iraq.
Christian Zionists overwhelmingly supported
the war in Iraq and continue to support
oppressive Israeli measures in the West
Bank. For example, the slaughter of tens of
thousands of Iraqi men, women and children
in Iraq goes unnoticed and unprotested
because of their belief that George W. Bush
is a dedicated Christian president who is carrying
out the will of God. Likewise, Israel’s
disproportionate use of force against Palestinian
civilians in refugee camps in Gaza and
the West Bank is usually accepted by Christian
Zionists. If condemned at all, it is equal
to a slap on the wrist, while a disproportionate
amount of blame is placed on the Palestinians
who are, in every aspect of their
lives, under Israeli control.
Unlike the prophets of the Old Testament,
Christian Zionists have no prophetic words
of rebuke for the state of Israel when the
Jewish state indulges in oppression. Christian
Zionists do not call for the state of Israel
to do justice. Israel confiscates Palestinian
land, demolishes the homes of the poor,
destroys their agricultural land and siphons
off their water resources, while many Christian
Zionists continue to bless Israel and sing
her praises. There are Israelis today, however,
like the brave prophets of ancient Israel
who do not hesitate to call their compatriots
to pursue justice. Jeremiah reflected that
courage when he said:
O house of David, this is what the LORD
says:
Administer justice every morning;
rescue from the hand of his oppressor
the one who has been robbed,
or my wrath will break out and burn like fire
because of the evil you have done—
burn with no one to quench it.
Jerimiah 21:12
In the Sermon on the Mount, Christ calls all
his followers to be peacemakers (Matthew
5:9). His teachings are often referred to as
The Good News. They are God’s good news
for the entire human race. Can we intentionally
proclaim his teachings as good news
for some but bad news for others? When the
Bible is used to endorse the theft of countries
and the suppression of nations, then the
good news becomes bad news and the Bible
is twisted into a manual for occupation.